When some great teachers of the past reflected on the rarity of human existence, they did not even feel like sleeping; they could not bear to waste a single moment. They put all their energy into spiritual practice.
by Dilgo Khyentse Rinpoche
A Compassionate Desire
To recognize the nature of your mind is to engender in the ground of your being an understanding that will change your entire worldview and help you discover and develop, naturally and spontaneously, a compassionate desire to serve all beings, as well as a direct knowledge of how best you can do so, with whatever skill or ability you have, in whatever circumstances you find yourself.
by Sogyal Rinpoche
by Sogyal Rinpoche
Different From Animals
I usually say the aim of life is to be happy. Our existence is based on hope. Our life is rooted in the opportunity to be happy, not necessarily wealthy, but happy within our own minds. If we only indulge in sensory pleasure, we’ll be little different from animals. In fact, we have this marvellous brain and intelligence; we must learn to use it.
by Dalai Lama
by Dalai Lama
Physical Aging
The more you are preoccupied by your own physical aging, the more anxious you will become. Do not worry so much about your physical appearance. Concentrate, rather, on not wasting your life. Practice the Dharma. The more you engage in it, the more your satisfaction will grow.
by Dilgo Khyentse Rinpoche
by Dilgo Khyentse Rinpoche
The Practice of Compassion
You can have no greater ally in the war against your greatest enemy, your own self-grasping and self-cherishing, than the practice of compassion.
It is compassion, dedicating ourselves to others, taking on their suffering instead of cherishing ourselves, that, hand in hand with the wisdom of egolessness, destroys most effectively and most completely that ancient attachment to a false self that has been the cause of our endless wandering in samsara.
That is why in our tradition we see compassion as the source and essence of enlightenment and the heart of enlightened activity.
by Sogyal Rinpoche
It is compassion, dedicating ourselves to others, taking on their suffering instead of cherishing ourselves, that, hand in hand with the wisdom of egolessness, destroys most effectively and most completely that ancient attachment to a false self that has been the cause of our endless wandering in samsara.
That is why in our tradition we see compassion as the source and essence of enlightenment and the heart of enlightened activity.
by Sogyal Rinpoche
Compassion is not a Sign of Weakness
If someone behaves negatively towards you, it helps to remember that he or she is a human being like you and to distinguish between an action and the person who does it.
If counter measures are needed to prevent someone doing harm, it's always better to do it with a calm rather than an agitated mind. If you act out of anger, the best part of your brain fails to function. Remember, compassion is not a sign of weakness.
by Dalai Lama
Your Own Buddha Nature
There is a spark of hope, a playful humor about the posture we take in meditation, which lies in the secret understanding that we all have the buddha nature. So when you assume this posture, you are playfully imitating a buddha, acknowledging and giving real encouragement to the emergence of your own buddha nature. You begin to respect yourself as a potential buddha.
At the same time, you still recognize your relative condition. But because you have let yourself be inspired by a joyful trust in your own true buddha nature, you can accept your negative aspects more easily and deal with them more generously and with more humor.
When you meditate, invite yourself to feel the self-esteem, the dignity, and the strong humility of the buddha that you are. If you simply let yourself be inspired by this joyful trust, it is enough: Out of this understanding and confidence, meditation will naturally arise.
by Sogyal Rinpoche
At the same time, you still recognize your relative condition. But because you have let yourself be inspired by a joyful trust in your own true buddha nature, you can accept your negative aspects more easily and deal with them more generously and with more humor.
When you meditate, invite yourself to feel the self-esteem, the dignity, and the strong humility of the buddha that you are. If you simply let yourself be inspired by this joyful trust, it is enough: Out of this understanding and confidence, meditation will naturally arise.
by Sogyal Rinpoche
Long Term Satisfaction
We have a largely materialistic lifestyle characterized by a materialistic culture.
However, this only provides us with temporary, sensory satisfaction, whereas long-term satisfaction is based not on the senses but on the mind. That’s where real tranquility is to be found. And peace of mind turns out to be a significant factor in our physical health too.
by Dalai Lama
However, this only provides us with temporary, sensory satisfaction, whereas long-term satisfaction is based not on the senses but on the mind. That’s where real tranquility is to be found. And peace of mind turns out to be a significant factor in our physical health too.
by Dalai Lama
Choose a Different Door
In the West, millions of people suffer from depression, but if you dedicate your life in the morning to numberless sentient beings, you will have unbelievable joy and happiness the whole day. Cherishing the 'I' opens the door to all suffering, while cherishing others opens the door to all happiness. When you live your life every day for others, the door to depression, relationship problems and all such things is closed and instead there is incredible joy and excitement. by Lama Zopa Rinpoche
The Ground of Truth
When you fall from a great height, there is only one possible place to
land: on the ground—the ground of truth. And if you have the
understanding that comes from spiritual practice, then falling is in no
way a disaster, but the discovery of an inner refuge.
by Sogyal Rinpoche
by Sogyal Rinpoche
Merely Imputed
In Good & Bad Conidtions
When we have enough food and clothes, enjoy good health, have whatever we need and are without troubles of any sort, we should not become attached to these benefits nor dependent on them.
Conversely, when we do not enjoy such good conditions, and when everything is going badly, we should use such a situation as a trigger for our courage and take them as the Bodhisattva path. We should not give up when conditions are difficult; on the contrary, that is precisely when we should practice the twofold Bodhicitta, bringing all our experiences onto the path.
by Dilgo Khyentse Rinpoche
Conversely, when we do not enjoy such good conditions, and when everything is going badly, we should use such a situation as a trigger for our courage and take them as the Bodhisattva path. We should not give up when conditions are difficult; on the contrary, that is precisely when we should practice the twofold Bodhicitta, bringing all our experiences onto the path.
by Dilgo Khyentse Rinpoche
Positve and Negative Emotions
We need to be clear which emotions are harmful and which are helpful; then cultivate those that are conducive to peace of mind.
Often, due to a lack of knowledge, we accept anger and hatred as natural parts of our minds. This is an example of ignorance being the source of our problems. To reduce our destructive emotions we strengthen the positive ones; such emotional hygiene can contribute to a healthier society.
by Dalai Lama
Often, due to a lack of knowledge, we accept anger and hatred as natural parts of our minds. This is an example of ignorance being the source of our problems. To reduce our destructive emotions we strengthen the positive ones; such emotional hygiene can contribute to a healthier society.
by Dalai Lama
Cherish Others
Like a Crystal
Mind, like a crystal, is colored by its surroundings. You are bound to reflect the qualities and shortcomings of the good or bad friends whose company you keep. If you associate with the malevolent, the selfish, the rancorous, the intolerant, and the arrogant, their faults will affect you. You would do better to keep your distance.
by Dilgo Khyentse Rinpoche
by Dilgo Khyentse Rinpoche


